关于“Thanksgiving的英文句子

\u6709\u5173Thanksgiving\uff08\u611f\u6069\uff09\u4e3b\u9898\u7684\u82f1\u8bed\u6587\u7ae0

1.Thanksgiving is a holiday celebrated in much of North America, generally observed as an expression of gratitude, usually to God. The most common view of its origin is that it was to give thanks to God for the bounty of the autumn harvest. In the United States, the holiday is celebrated on the fourth Thursday in November. In Canada, where the harvest generally ends earlier in the year, the holiday is celebrated on the second Monday in October, which is observed as Columbus Day or protested as Indigenous Peoples Day in the United States.

Thanksgiving is traditionally celebrated with a feast shared among friends and family. In the United States, it is an important family holiday, and people often travel across the country to be with family members for the holiday. The Thanksgiving holiday is generally a "four-day" weekend in the United States, in which Americans are given the relevant Thursday and Friday off. Thanksgiving is almost entirely celebrated at home, unlike the Fourth of July or Christmas, which are associated with a variety of shared public experiences (fireworks, caroling, etc.)

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2.\u4f60\u8bf4\u7684\u662f\u611f\u6069\uff0c\u6700\u597d\u7528 gratitude\u8fd9\u4e2a\u8bcd
Gratitude is an Open Door: Three Stories About Wealth and Poverty
By Kate Judd


Let me tell you a story. I had two good friends who had never met each other. They were close in age. They were each divorced; they came from the same ethnic background. One had one teenager, the other had three. They shared many interests. I thought they would love each other.
At a party at my home, I introduced my friends to each other. \u201cAnnette, this is Barbara; Barbara, Annette. You have so much in common.\u201d

Annette was a talkative type. Right away, she began to tell Barbara about her life. \u201cIt\u2019s so tough being divorced, isn\u2019t it?\u201d Annette said. \u201cI mean, money is so tight. My new house cost two hundred and seventy thousand dollars. I had to get financial help from my father. It\u2019s not that Daddy doesn\u2019t have it\u2014 he just endowed a chair at a major university. But I hate to ask. Of course, I do have the alimony from Bill, my ex; but I don\u2019t feel that I should rely on that. I\u2019m putting it away for my retirement\u2014that\u2019s what my accountant says I should do. And the house that Bill and I built just won\u2019t sell. I don\u2019t know why. We spent nine hundred thousand dollars on that house, it\u2019s absolutely perfect.

\u201cIt doesn\u2019t matter so much to Bill if the house doesn\u2019t sell. He\u2019s the vice president of a big bank in the city. But I\u2019m really struggling. I mean, I don\u2019t make much. I\u2019m just a music teacher. So, anyway, what I\u2019ve decided to do is build an addition onto my new house: a little apartment. I don\u2019t know where I\u2019m gong to come up with the money. It\u2019s going to cost sixty thousand. But, you know, it\u2019s a tremendous investment in the long run. It adds to the value of the house. And I\u2019m going to rent it out, so then I\u2019ll have the rent every month to add to my income. It\u2019s worth it to scrape a little while I\u2019m having it built.\u201d

My friend Barbara sat silent. She had a smile fixed firmly on her face. I had never heard Barbara say anything unkind about anyone\u2014ever. She never said a word against Annette, either; but after the party, she told me she would prefer not to see Annette again.

You see, I had forgotten one thing: while Annette, who was worth several hundred thousand dollars, worried about whether she had enough to survive, Barbara was supporting herself and her teenage child on ten thousand dollars a year, which she earned by mopping floors and scrubbing toilets. And she never complained.

Before this, what had I thought about wealth? About poverty? I had grown up in comfort, never lacking for any material thing\u2014indeed, indulged in anything money could buy. I had known that there was a difference between me and most of the other children at the tiny rural school where I had gone as a child. But I had not realized that the difference had to do with money. Like many a young member of the upper classes, I did not know what I was.

Sitting with Annette and Barbara, I knew. I thought, \u201cLet me never take what I have for granted. Let me never complain about being poor, when I am really rich.\u201d

If you had asked Barbara if she was poor, she would probably have denied it. She would have said, \u201cI have a child who loves me. We have a house to live in. I have my health, so that I can work for my living. Sure, we have to get food from the Community Pantry sometimes, but we always have enough to eat. I\u2019m even able to scrape together enough to go to school, so that some day I\u2019ll be qualified for a better job which still allows me to take care of my emotionally troubled child. I have a family who cares about me. I\u2019m thankful to have so much.\u201d

Maybe I should take Barbara for an example? Maybe I should be grateful for what I have\u2014however much or little it is.

Let me tell you another story: I have a middle aged relative who lives alone in a large house. Mentally somewhat disabled, she does not work, but is supported by a large trust fund set up by her late parents. Though her life style is not opulent by North American standards, she is always beautifully dressed, well fed, and can afford to hire people to do any job she cannot, or does not wish to do herself.

One day my relative went to the supermarket (how much we take for granted)! Another friend of mine once hosted a professor from Russia. The professor was overwhelmed and enchanted by the small local supermarket. She exclaimed, \u201cIn America, your markets are like museums!\u201d My relative, her eyes glazed and her feet sore after a long trip through the abundantly stocked aisles, decided to go to the flower case and pick out a refreshing bouquet for herself. In front of the buckets overflowing with big, richly colored roses stood an old Asian woman, who was silent as my relative selected her flowers. \u201cSo cheap\u201d my relative thought. \u201cOnly a dollar a stem!\u201d She chose a large bunch.

The other woman still stood there. \u201cIt\u2019s hard to pick, isn\u2019t it?\u201d my relative said. \u201cOh, I cannot buy any,\u201d said the old woman. \u201cToo expensive. I only like to come and look. They are so beautiful.\u201d

So this woman was grateful for the free beauty of flowers in a supermarket/museum. Was that all? Did she feel her poverty, in not being able to afford a one dollar rose? There are those who would argue that this woman was wealthier than my friend Annette, who has a great deal of money but feels always impoverished. In this case, my relative should not have felt any guilt or worry, but should have taken her flowers home and enjoyed them, secure in the notion that we must each simply be thankful for what we have, no matter how we came to have it. Or should my relative have offered to buy some flowers for the old woman? That is another popular solution: those who have more should make private donations to those who have less. Perhaps my relative should have put her own flowers back in the case, and donated her money to some worthy organization\u2014one which fights poverty?

What am I to learn from all this? Surely it is good to be grateful for what we have. Like my friend Barbara, I am grateful in this minute for so much: the beautiful Vermont landscape outside my window, the fruits of my abundant garden, the house in which I live, my beloved husband, my job, my health, my friends. And yet \u2014 it seems to me that as long as others do not have what I have, my gratitude is not enough. If others lack for beauty to see, good and wholesome food to eat, a home (or even a roof over their heads), love and friendship, work that rewards them, health and the care to maintain it, then my gratitude is just a beginning. A door to the next step. I can open that door of gratitude, and walk forward, doing what I can to help others achieve what I have. Or I can close the door. Then gratitude becomes complacency, and I am trapped.

Let me stop philosophizing for a moment, and tell you one more story: Once, I saved up my money all year long so that I could go to a workshop. The workshop took place at an institution that specialized in \u201cself actualization,\u201d \u201cspiritual exploration,\u201d \u201cnatural healing\u201d and so forth. At this institution there were perhaps a few hundred people who had come to take workshops in pursuit of these vague but laudable goals. Among them I saw perhaps ten who were not white. Although it was more difficult to tell, I would guess that there were equally few who were not economically quite well-off. Although I come from \u201cthe whitest state in the union\u201d I felt uncomfortable with this lack of ethnic and class diversity. Still, I quite enjoyed the workshop I was attending.

One night I was standing in the dinner line next to the person who was presenting the workshop, a woman of extraordinary power and charisma. She stretched her arms akimbo and proclaimed in a loud voice, \u201cAh! It\u2019s good to be alive!\u201d

Something must have registered on my face. Perhaps I drew slightly away from her. I know that for the rest of the workshop, she looked faintly displeased with me. But you see, I was thinking, For you it is good to be alive. For me it is good to be alive. But what about the homeless person who is sleeping tonight in a public park? What about the person who has just discovered they have cancer, and have no health insurance to cover treatment? What about the residents of other, less wealthy countries\u2014the man who lives in a tin shed in Mexico, the woman who begs in the streets of Bombay? What about the children who are starving, and the mothers who cannot feed them? Just what do you mean, \u201cit\u2019s good to be alive?!\u201d

I do not intend to be sanctimonious. I am a privileged, middle class person, who has had a very fortunate life. What I wish for is that everyone could have what I do. This is naive, I suppose. Idealistic, certainly. And what, after all, do I propose to do about it? Where is my plan, my solution to the poverty and hunger that plague the majority of the world\u2019s population?

I am not arrogant enough to propose a solution. Others smarter, wiser, more politically shrewd, more religiously dogmatic, have proposed solutions since the beginning of time, it seems. I only know I cannot wish idly for others to have a better life. I must try to work for it in whatever ways I can. Otherwise, my gratitude becomes meaningless. I will have closed the door, and left the better part of humanity beyond it, sitting alone, gloating over my wealth like a miser, cut off from the love, learning and pain that are as essential to living as the material comforts I rejoice in, trapped in complacency. Then, I am very poor indeed.
Motivational Story


Motivational Story #9


LIVE WITH AN ATTITUDE OF GRATITUDE by Glen Hopkins

Imagine for a moment one of those nights when you just can't fall asleep and you have to get up early the next morning for a very important meeting of which you are the keynote speaker. Your alarm clock goes off early in the morning waking you from what little sleep you had. You stumble out of bed, have a quick shower, grab a coffee and some toast, and off you go to fight the traffic on the way to work.

Does that sound like the start of a terrible day? Most would answer 'yes'. Few people however, would answer, 'no'. These are the people, who are in my opinion blessed with a gift. A gift that determines how they view their life. These people live with 'an attitude of gratitude'. For them, the situation described could be worse. Much worse. For example, think of the man who doesn't have a bed, let alone a roof to over his head. When he is awoken from what little sleep he is able to get, it is by the rain falling on his cold body. He too stumbles to his feet and begins his journey to work in his bare feet. His work is in the field of survival. He searches though garbage cans for scraps of half-rotten food to eat and odd bits of clothes to keep him warm.

The purpose of this example is to illustrate that we all have so much to be grateful for. Even in times when it seems that nothing could be worse, there is always a reason to be grateful. And when you feel a sense of gratitude, you feel a sense of happiness and content. My challenge to you today is to learn to look for the good in every situation and live with 'an attitude of gratitude'.

I assure you, if you were the fellow searching for food in garbage cans you too could find things to be grateful for. You just have to look hard enough and 'open your eyes' to what is around you. You have to focus on what's good in your life, not what's bad.

"I once was distraught because I had no shoes, until I met a man who had no feet." - Unknown

Life works in mysterious ways. Time and time again there have been stories of people who are in a dire strait yet they are found helping others who are experiencing greater turmoil. This is because once you have helped someone in greater need than yourself, you always feel better. You feel better because you have helped another human being, and this forces you to change your mindset from focusing on your problems to focusing on their solutions.

Always focus on the solution, not the problem and live with an attitude of gratitude! Mother Teresa was a primary example of this phenomenon. Her entire life revolved around helping others in need. As a result she experienced a great deal of love and self-satisfaction in her life.

I challenge you now to take a moment to think of five things in your life that you are grateful for today. For example, your friends, your family, your job, your sense of smell, touch, sight, and sound. The list can go on and on. Imagine what your life would be like without these things. Write them down on a piece of paper and really think about the things you are grateful for. You will be amazed at how great you will feel!

\u3000\u3000The Pilgrims who sailed to this country aboard the Mayflower were originally members of the English Separatist Church (a Puritan sect). They had earlier fled their home in England and sailed to Holland (The Netherlands) to escape religious persecution. There, they enjoyed more religious tolerance, but they eventually became disenchanted with the Dutch way of life, thinking it ungodly. Seeking a better life, the Separatists negotiated with a London stock company to finance a pilgrimage to America. Most of those making the trip aboard the Mayflower were non-Separatists, but were hired to protect the company's interests. Only about one-third of the original colonists were Separatists.
\u3000\u3000The Pilgrims set ground at Plymouth Rock on December 11, 1620. Their first winter was devastating. At the beginning of the following fall, they had lost 46 of the original 102 who sailed on the Mayflower. But the harvest of 1621 was a bountiful one. And the remaining colonists decided to celebrate with a feast -- including 91 Indians who had helped the Pilgrims survive their first year. It is believed that the Pilgrims would not have made it through the year without the help of the natives. The feast was more of a traditional English harvest festival than a true "thanksgiving" observance. It lasted three days.

\u3000\u3000Governor William Bradford sent "four men fowling" after wild ducks and geese. It is not certain that wild turkey was part of their feast. However, it is certain that they had venison. The term "turkey" was used by the Pilgrims to mean any sort of wild fowl.

\u3000\u3000Another modern staple at almost every Thanksgiving table is pumpkin pie. But it is unlikely that the first feast included that treat. The supply of flour had been long diminished, so there was no bread or pastries of any kind. However, they did eat boiled pumpkin, and they produced a type of fried bread from their corn crop. There was also no milk, cider, potatoes, or butter. There was no domestic cattle for dairy products, and the newly-discovered potato was still considered by many Europeans to be poisonous. But the feast did include fish, berries, watercress, lobster, dried fruit, clams, venison, and plums.

\u3000\u3000This "thanksgiving" feast was not repeated the following year. But in 1623, during a severe drought, the pilgrims gathered in a prayer service, praying for rain. When a long, steady rain followed the very next day, Governor Bradford proclaimed another day of Thanksgiving, again inviting their Indian friends. It wasn't until June of 1676 that another Day of Thanksgiving was proclaimed.

\u3000\u3000On June 20, 1676, the governing council of Charlestown, Massachusetts, held a meeting to determine how best to express thanks for the good fortune that had seen their community securely established. By unanimous vote they instructed Edward Rawson, the clerk, to proclaim June 29 as a day of thanksgiving. It is notable that this thanksgiving celebration probably did not include the Indians, as the celebration was meant partly to be in recognition of the colonists' recent victory over the "heathen natives," (see the proclamation).

\u3000\u3000October of 1777 marked the first time that all 13 colonies joined in a thanksgiving celebration. It also commemorated the patriotic victory over the British at Saratoga. But it was a one-time affair.

\u3000\u3000George Washington proclaimed a National Day of Thanksgiving in 1789, although some were opposed to it. There was discord among the colonies, many feeling the hardships of a few Pilgrims did not warrant a national holiday. And later, President Thomas Jefferson scoffed at the idea of having a day of thanksgiving.

\u3000\u3000It was Sarah Josepha Hale, a magazine editor, whose efforts eventually led to what we recognize as Thanksgiving. Hale wrote many editorials championing her cause in her Boston Ladies' Magazine, and later, in Godey's Lady's Book. Finally, after a 40-year campaign of writing editorials and letters to governors and presidents, Hale's obsession became a reality when, in 1863, President Lincoln proclaimed the last Thursday in November as a national day of Thanksgiving.

\u3000\u3000Thanksgiving was proclaimed by every president after Lincoln. The date was changed a couple of times, most recently by Franklin Roosevelt, who set it up one week to the next-to-last Thursday in order to create a longer Christmas shopping season. Public uproar against this decision caused the president to move Thanksgiving back to its original date two years later. And in 1941, Thanksgiving was finally sanctioned by Congress as a legal holiday, as the fourth Thursday in November.

第一段讲起源:
The religious duty, and pleasure, of thanksgiving to God was well established in England before any English speakers came to America, but it was the American colonials who made a feast of it. After the successful harvest of 1621 in the first year of pious Plymouth colony, Governor William Bradford called for a celebration. But rather than spending the day in prayer, the colonists set the pattern for future American Thanksgivings by inviting the neighbors to a big family dinner, with roast fowl as the main dish.

第二段讲庆祝方式:
In the United States, certain kinds of food are traditionally served at Thanksgiving meals. First and foremost, turkey is usually the featured item on any Thanksgiving feast table (so much so that Thanksgiving is sometimes referred to as "Turkey Day"). Stuffing, mashed potatoes with gravy, sweet potatoes, cranberry sauce, corn, other fall vegetables, yams and pumpkin pie are commonly associated with Thanksgiving dinner. All of these primary dishes are actually native to the Americas and were introduced as a new food source to the Europeans when they arrived.

这个容易啊,你用Thanksgiving Day作为关键词到Google上搜一下便是了,有网页,文章还有图片啊。别人在这回答你太费时哦

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