释迦摩尼佛为什么不直接解救众生呢?

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佛有三不能:一者,不能灭定业;二者,不能度无缘;三者,不能尽众生界。

何也?盖缘一切外境皆是众生自心造作所为,解脱与否,亦复如是。须知沉沦缠缚,皆是自家业力成就,非由外力。即知如此,则解脱缠缚亦由一力承担。是故善恶之间,全凭一念,明暗分野,惟是自心,非关佛事也。

那么,佛菩萨又如何度众生呢?首先,众生必须自心先图自救,了知轮回之苦,发心解脱并如理如法修持者,既是机缘。对此,大势至菩萨有个形象的比喻说,“十方如来,怜念众生,如母忆子,若子逃逝,虽忆何为?子若忆母,如母忆时,母子历生,不相违远。若众生心,忆佛念佛,现前当来,必定见佛......”

佛菩萨与众生的关系,就是母子一般。众生危难之时,如效法赤子,义无反顾,投身母抱,母亲哪有不救之理。可惜众生往往颠倒,甚至认贼作父,反而去母甚远,如此希求庇护,安得成就乎!

佛教中有个常啼菩萨,终日落泪,就是像母亲那样悲叹子女远离,就是在扼腕叹息众生的愚昧无知啊!

至于楼主所言有财富既无罪恶的说法,我看就不值得多说什么了。现在世界上钱财多而并不快乐的人,有钱后甚至更加作恶的人比比皆是了。

不能解决自心的烦恼,反而向外去无休止的求索,原本就是抱薪向火、作茧自缚的愚蠢行径。不学佛法,焉知个中奥秘啊!

南无阿弥陀佛!

明心合十!

HHm2K6PgcLKnmSRAluZX



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