先秦诸子散文选读《人和》的翻译 《youth》经典散文翻译
\u627e\u4e00\u672c\u4e66\uff0c\u670950\u7bc7\u4e2d\u6587\u6563\u6587\uff0c50\u7bc7\u82f1\u6587\u6563\u6587\uff0c\u90fd\u662f\u4e2d\u82f1\u4e92\u8bd1\u7684•\u7b2c\u4e00\u7bc7\uff1aYouth \u9752\u6625
•\u7b2c\u4e8c\u7bc7\uff1a Three Days to See(Excerpts)\u5047\u5982\u7ed9\u6211\u4e09\u5929\u5149\u660e\uff08\u8282\u9009\uff09
•\u7b2c\u4e09\u7bc7\uff1aCompanionship of Books \u4ee5\u4e66\u4e3a\u4f34\uff08\u8282\u9009\uff09
•\u7b2c\u56db\u7bc7\uff1aIf I Rest, I Rust \u5982\u679c\u6211\u4f11\u606f\uff0c\u6211\u5c31\u4f1a\u751f\u9508
•\u7b2c\u4e94\u7bc7\uff1aAmbition \u62b1\u8d1f
•\u7b2c\u516d\u7bc7\uff1aWhat I have Lived for \u6211\u4e3a\u4f55\u800c\u751f
•\u7b2c\u4e03\u7bc7\uff1aWhen Love Beckons You \u7231\u7684\u53ec\u5524
•\u7b2c\u516b\u7bc7\uff1aThe Road to Success \u6210\u529f\u4e4b\u9053
•\u7b2c\u4e5d\u7bc7\uff1aOn Meeting the Celebrated \u8bba\u89c1\u540d\u4eba
•\u7b2c\u5341\u7bc7\uff1aThe 50-Percent Theory of Life \u751f\u6d3b\u7406\u8bba\u534a\u5bf9\u534a
•\u7b2c\u5341\u4e00\u7bc7\uff1aWhat is Your Recovery Rate? \u4f60\u7684\u6062\u590d\u901f\u7387\u662f\u591a\u5c11\uff1f
•\u7b2c\u5341\u4e8c\u7bc7\uff1aClear Your Mental Space \u6e05\u7406\u5fc3\u7075\u7684\u7a7a\u95f4
•\u7b2c\u5341\u4e09\u7bc7\uff1aBe Happy \u5feb\u4e50
•\u7b2c\u5341\u56db\u7bc7\uff1aThe Goodness of life \u751f\u547d\u7684\u7f8e\u597d
•\u7b2c\u5341\u4e94\u7bc7\uff1aFacing the Enemies Within \u76f4\u9762\u5185\u5728\u7684\u654c\u4eba
•\u7b2c\u5341\u516d\u7bc7\uff1aAbundance is a Life Style \u5bcc\u8db3\u7684\u751f\u6d3b\u65b9\u5f0f
•\u7b2c\u5341\u4e03\u7bc7\uff1aHuman Life a Poem \u4eba\u751f\u5982\u8bd7
•\u7b2c\u5341\u516b\u7bc7\uff1aSolitude \u72ec\u5904
•\u7b2c\u5341\u4e5d\u7bc7\uff1aGiving Life Meaning \u7ed9\u751f\u547d\u4ee5\u610f\u4e49
•\u7b2c\u4e8c\u5341\u7bc7\uff1aRelish the Moment \u54c1\u4f4d\u73b0\u5728
•\u7b2c\u4e8c\u5341\u4e00\u7bc7\uff1aThe Love of Beauty \u7231\u7f8e
•\u7b2c\u4e8c\u5341\u4e8c\u7bc7\uff1aThe Happy Door \u5feb\u4e50\u4e4b\u95e8
•\u7b2c\u4e8c\u5341\u4e09\u7bc7\uff1aBorn to Win \u751f\u800c\u4e3a\u8d62
•\u7b2c\u4e8c\u5341\u56db\u7bc7\uff1aWork and Pleasure \u5de5\u4f5c\u548c\u5a31\u4e50
•\u7b2c\u4e8c\u5341\u4e94\u7bc7\uff1aMirror, Mirror--What do I see\u955c\u5b50,\u955c\u5b50,\u544a\u8bc9\u6211
•\u7b2c\u4e8c\u5341\u516d\u7bc7\uff1aOn Motes and Beams \u5fae\u5c18\u4e0e\u680b\u6881
•\u7b2c\u4e8c\u5341\u4e03\u7bc7\uff1aAn October Sunrise \u5341\u6708\u7684\u65e5\u51fa
•\u7b2c\u4e8c\u5341\u516b\u7bc7\uff1aTo Be or Not to Be \u751f\u5b58\u8fd8\u662f\u6bc1\u706d
•\u7b2c\u4e8c\u5341\u4e5d\u7bc7\uff1aGettysburg Address \u845b\u5e95\u65af\u5821\u6f14\u8bf4
•\u7b2c\u4e09\u5341\u7bc7\uff1aFirst Inaugural Address(Excerpts) \u5c31\u804c\u6f14\u8bb2\uff08\u8282\u9009\uff09
•\u7b2c\u4e00\u7bc7\uff1aYouth \u9752\u6625
Youth
Youth is not a time of life; it is a state of mind; it is not a matter of rosy cheeks, red lips and supple knees; it is a matter of the will, a quality of the imagination, a vigor of the emotions; it is the freshness of the deep springs of life.
Youth means a temperamental predominance of courage over timidity, of the appetite for adventure over the love of ease. This often exists in a man of 60 more than a boy of 20. Nobody grows old merely by a number of years. We grow old by deserting our ideals.
Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul. Worry, fear, self-distrust bows the heart and turns the spirit back to dust.
Whether 60 or 16, there is in every human being\u2019s heart the lure of wonders, the unfailing appetite for what\u2019s next and the joy of the game of living. In the center of your heart and my heart, there is a wireless station; so long as it receives messages of beauty, hope, courage and power from man and from the infinite, so long as you are young.
When your aerials are down, and your spirit is covered with snows of cynicism and the ice of pessimism, then you\u2019ve grown old, even at 20; but as long as your aerials are up, to catch waves of optimism, there\u2019s hope you may die young at 80.
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•\u7b2c\u4e8c\u7bc7\uff1a Three Days to See(Excerpts)\u5047\u5982\u7ed9\u6211\u4e09\u5929\u5149\u660e\uff08\u8282\u9009\uff09
Three Days to See
All of us have read thrilling stories in which the hero had only a limited and specified time to live. Sometimes it was as long as a year, sometimes as short as 24 hours. But always we were interested in discovering just how the doomed hero chose to spend his last days or his last hours. I speak, of course, of free men who have a choice, not condemned criminals whose sphere of activities is strictly delimited.
Such stories set us thinking, wondering what we should do under similar circumstances. What events, what experiences, what associations should we crowd into those last hours as mortal beings, what regrets?
Sometimes I have thought it would be an excellent rule to live each day as if we should die tomorrow. Such an attitude would emphasize sharply the values of life. We should live each day with gentleness, vigor and a keenness of appreciation which are often lost when time stretches before us in the constant panorama of more days and months and years to come. There are those, of course, who would adopt the Epicurean motto of \u201cEat, drink, and be merry\u201d. But most people would be chastened by the certainty of impending death.
In stories the doomed hero is usually saved at the last minute by some stroke of fortune, but almost always his sense of values is changed. He becomes more appreciative of the meaning of life and its permanent spiritual values. It has often been noted that those who live, or have lived, in the shadow of death bring a mellow sweetness to everything they do.
Most of us, however, take life for granted. We know that one day we must die, but usually we picture that day as far in the future. When we are in buoyant health, death is all but unimaginable. We seldom think of it. The days stretch out in an endless vista. So we go about our petty tasks, hardly aware of our listless attitude toward life.
The same lethargy, I am afraid, characterizes the use of all our faculties and senses. Only the deaf appreciate hearing, only the blind realize the manifold blessings that lie in sight. Particularly does this observation apply to those who have lost sight and hearing in adult life. But those who have never suffered impairment of sight or hearing seldom make the fullest use of these blessed faculties. Their eyes and ears take in all sights and sounds hazily, without concentration and with little appreciation. It is the same old story of not being grateful for what we have until we lose it, of not being conscious of health until we are ill.
I have often thought it would be a blessing if each human being were stricken blind and deaf for a few days at some time during his early adult life. Darkness would make him more appreciative of sight; silence would teach him the joys of sound.
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•\u7b2c\u4e09\u7bc7\uff1aCompanionship of Books \u4ee5\u4e66\u4e3a\u4f34\uff08\u8282\u9009\uff09
Companionship of Books
A man may usually be known by the books he reads as well as by the company he keeps; for there is a companionship of books as well as of men; and one should always live in the best company, whether it be of books or of men.
A good book may be among the best of friends. It is the same today that it always was, and it will never change. It is the most patient and cheerful of companions. It does not turn its back upon us in times of adversity or distress. It always receives us with the same kindness; amusing and instructing us in youth, and comforting and consoling us in age.
Men often discover their affinity to each other by the mutual love they have for a book just as two persons sometimes discover a friend by the admiration which both entertain for a third. There is an old proverb, \u2018Love me, love my dog.\u201d But there is more wisdom in this:\u201d Love me, love my book.\u201d The book is a truer and higher bond of union. Men can think, feel, and sympathize with each other through their favorite author. They live in him together, and he in them.
A good book is often the best urn of a life enshrining the best that life could think out; for the world of a man\u2019s life is, for the most part, but the world of his thoughts. Thus the best books are treasuries of good words, the golden thoughts, which, remembered and cherished, become our constant companions and comforters.
Books possess an essence of immortality. They are by far the most lasting products of human effort. Temples and statues decay, but books survive. Time is of no account with great thoughts, which are as fresh today as when they first passed through their author\u2019s minds, ages ago. What was then said and thought still speaks to us as vividly as ever from the printed page. The only effect of time have been to sift out the bad products; for nothing in literature can long survive e but what is really good.
Books introduce us into the best society; they bring us into the presence of the greatest minds that have ever lived. We hear what they said and did; we see the as if they were really alive; we sympathize with them, enjoy with them, grieve with them; their experience becomes ours, and we feel as if we were in a measure actors with them in the scenes which they describe.
The great and good do not die, even in this world. Embalmed in books, their spirits walk abroad. The book is a living voice. It is an intellect to which on still listens.
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译文：
孟子说：“有利于作战的天气条件，比不上有利于作战的地理形势，有利于作战的地理形势，比不上作战中的人心所向、内部团结。”
方圆三里的内城，方圆七里的外城，包围着攻打它却不能取胜。包围着攻打它，必定是得到了（有利于作战的）天气时令，这样却不能取胜，这是因为（有利于作战的）天气条件比不上（有利于作战的）地理形势。
城墙不是不高，护城河不是不深，武器装备不是不尖利，粮食不是不充足，但守城者弃城而逃走，这是因为（有利于作战的）地理形势比不上作战中的人心所向、上下团结。
原文：
孟子曰：“天时不如地利，地利不如人和。”
三里之城，七里之郭，环而攻之而不胜。夫环而攻之，必有得天时者矣；然而不胜者，是天时不如地利也。
城非不高也，池非不深也，兵革非不坚利也，米粟非不多也；委而去之，是地利不如人和也。
出处：出自战国时期孟子的《得道多助，失道寡助》。
孟子根据战国时期的经验，总结各国治乱兴亡的规律，提出了一个富有民主性精华的著名命题：“民为贵，社稷次之，君为轻”。认为如何对待人民这一问题，对于国家的治乱兴亡，具有极端的重要性。
孟子十分重视民心的向背，通过大量历史事例反复阐述这是关乎得天下与失天下的关键问题。
“民为贵，社稷次之，君为轻。”意思是说，人民放在第一位，国家其次，君在最后。孟子认为君主应以爱护人民为先，为政者要保障人民权利。孟子赞同若君主无道，人民有权推翻政权。
扩展资料：
创作背景：
《人和》选自《孟子·公孙丑下》， 孟子出身于鲁国贵族，他的祖先即是鲁国晚期煊赫一时的孟孙。但当孟子出生时，他的家族已趋没落。春秋晚期的大混乱，使他们的家族渐趋门庭式微，被迫从鲁迁往邹。
再以后历事维艰，到孟子幼年时只得“赁屋而居”了。 孟子父母的状况，今已不可考。流传下来的只知孟子幼年丧父，与母亲过活。为了孟子的读书，孟母曾三次择邻而居，一怒断机。
孟子从40岁开始，除了收徒讲学之外，开始接触各国政界人物，奔走于各诸侯国之间，宣传自己的思想学说和政治主张。 孟子继承了孔子的“仁学”思想，提倡“以民为本”，“民为贵，社稷次之，君为轻。”
孟子反对兼并战争，他认为战争太残酷，主张以“仁政”统一天下。孟子“仁政”学说的理论基础是“性善论”。孟子说“侧隐之心，人皆有之。”他认为善性是人类所独有的一种本性，也是区别人和动物的一个根本标志。
、【原文】孟子曰：“天时不如地利，地利不如人和①。三里之城，七里 之郭②，环而攻之而不胜。夫环而攻之，必有得天时者矣；然而不胜者，是天时不如地利也。城非不高也，池③非不深也，兵革（4）非不坚利也，米粟非不多也；委⑤而去之，是地利不如人和也。故曰： 域（6）民不以封疆之界，固国不以山溪（7）之险，威天下不以兵革之利。 得道者多助，失道者寡助。寡助之至，亲戚畔（8）之；多助之至，天下顺之。以天下之所顺，攻亲戚之所畔；故君子有（9）不战，战必胜 矣。”【译文】孟子说：“有利的时机和气候不如有利的地势，有利的地势不 如人的齐心协力。一个三里内城墙、七里外城墙的小城，四面围攻都不能够攻破。既然四面围攻，总有遇到好时机或好天气的时 候，但还是攻不破，这说明有利的时机和气候不如有利的地势。另 一种情况是，城墙不是不高，护城河不是不深，兵器和甲胄不是极利和坚固，粮草也不是不充足，但还是弃城而逃了，这就说 明有利的地势不如人的齐心协力。所以说：老百姓不是靠封锁边 境线就可以限制住的，国家不是靠山川险阻就可以保住的，扬威天下也不是靠锐利的兵器就可以做到的。拥有道义的人得到的帮 助就多，失去道义的人得到的帮助就少。帮助的人少到极点时，连 亲戚也会叛离；帮助的人多到极点时，全人下的人都会顺从。以全天下人都顺从的力量去攻打连亲戚都会叛离的人，必然是不战 则已，战无不胜的了。”、【原文】孟子曰：“君子所以异于人者，以其存心也。君子以仁存心．以礼存心。仁者爱人，有礼者敬人。爱人者，人恒爱之；敬人者， 人恒敬之。有人于此，其待我以横逆①，则君子必自反也：我必不仁也，必无礼也，此物奚宜至哉”？其自反而仁矣，自反而有礼矣， 其横逆由③是也，君子必自反也：我必不忠。自反而忠矣，其横道由是也，君子曰：‘此亦妄人也已矣。如此，则与禽兽奚择④哉？于 禽兽又河难⑤焉？’是故君子有终身之忧，无一朝之患也。乃若所 忧则有之：舜，人也；我，亦人也。舜为法（6）于天下，可传于后世． 我由未免为乡人也，是则可忧也。忧之如何？如舜而已矣。若夫 君子所患则亡矣。非仁无为也，非礼无行也。如有一朝之患，则君子不患矣。”【译文】孟子说：“君子与一般人不同的地方在于，他内心所怀的念头 不同。君子内心所怀的念头是仁，是礼。仁爱的人爱别人，礼让的人尊敬别人。爱别人的人，别人也经常爱他；尊敬别人的人，别人也经常尊敬他。假定这里有个人，他对我蛮横无礼，那君子必定反躬自问：我一定不仁，一定无礼吧，不然的话，他怎么会对我这样呢？如果反躬自问是仁的，是有礼的，而那人仍然蛮横无礼，君子必定再次反躬自问：我一定不忠吧？如果反躬自问是忠的，而那人仍然蛮横无礼，君子就会说：‘这人不过是个狂人罢了。“这样的人和禽兽有什么区别呢？而对禽兽又有什么可责难的呢？’所以君子有终身的忧虑，但没有一朝一夕的祸患。比如说这样的 忧虑是有的：舜是人，我也是人；舜是天下的楷模，名声传于后世，可我却不过是一个普通人而已。这个才是值得忧虑的事。忧虑又怎么办呢？像舜那样做罢了。至于君子别的什么忧患就没有了。不是仁爱的事不于，不合于礼的事不做。即使有一朝一夕的祸患来到，君子也不会感到尤患了。”
是不是去全部翻译呀，能不能发个全文过来看一下，谢谢哦
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