小学五年级英语手抄报资料 英语手抄报资料五年级
\u5c0f\u5b66\u4e94\u5e74\u7ea7\u82f1\u8bed\u624b\u6284\u62a5\u8d44\u6599Far and away the most important holiday in China is Spring Festival, also known as the Chinese New Year. To the Chinese people it is as important as Christmas to people in the West. The dates for this annual celebration are determined by the lunar calendar rather than the Gregorian calendar, so the timing of the holiday varies from late January to early February.
To the ordinary Chinese, the festival actually begins on the eve of the lunar New Year's Day and ends on the fifth day of the first month of the lunar calendar. But the 15th of the first month, which normally is called the Lantern Festival, means the official end of the Spring Festival in many parts of the country.
Preparations for the New Year begin the last few days of the last moon, when houses are thoroughly cleaned, debts repaid, hair cut and new clothes purchased. Houses are festooned with paper scrolls bearing auspicious antithetical couplet (as show on both side of the page) and in many homes, people burn incense at home and in the temples to pay respects to ancestors and ask the gods for good health in the coming months.
"Guo Nian," meaning "passing the year," is the common term among the Chinese people for celebrating the Spring Festival. It actually means greeting the new year. At midnight at the turn of the old and new year, people used to let off fire-crackers which serve to drive away the evil spirits and to greet the arrival of the new year. In an instant the whole city would be engulfed in the deafening noise of the firecrackers.
On New Year's Eve, all the members of families come together to feast. Jiaozi, a steamed dumpling as pictured below, is popular in the north, while southerners favor a sticky sweet glutinous rice pudding called nian gao.
"CHRISTMAS (i.e. the Mass of Christ), in the Christian Church, the festival of the nativity of Jesus Christ. The history of this feast coheres so closley with that of Epiphany (q.v.), that what follows must be read in connexion with the article under that heading.
The earliest body of gospel tradition, represented by Mark no less than by the primitive non-Marcan document embodied in the first and third gospels, begins, not with the birth and childhood of Jesus, but with his baptism; and this order of accretion of gospel matter is faithfully reflected in the time order of the invention of feasts. The great church adopted Christmas much later than Epiphany; and before the 5th cntury there was no general consensus of opinion as to when it should come in the calendar, whether on the 6th of January, or the 25th of March, or the 25th of December.
The earliest identification of the 25th of December with the birthday of Christ is in a passage otherwise unknown and probably spurious, of Theophilus of Antioch (A.D. 171-183), preserved in Latin by the Magdeburg centuriators (i.3, 118), to the effect that the Gauls contended that as they celebrated the birth of the Lord on the 25th of December, whatever day of the week it might be, so they ought to celebrate the Pascha on the 25th of March when the resurrection befell.
The next mention of the 25th of December is in Hippolytus' (c. 202) commentary on Daniel iv.23. Jesus, he says, was born at Bethlehem on the 25th of December, a Wednesday, in the forty-second year of Augustus. This passage also is almost certainly interpolated. In any case he mentions no feat, nor was such a feast congruous with the orthodox ideas of that age. As late as 245 Origen, in his eighth homily on Leviticus, repudiates as sinful the very idea of keeping the birthday of Christ "as if he were a king Pharoah." The first certain mention of Dec. 25 is in a Latin chronographer of A.D. 354, first published entire by Mommsen. [1--In the _Abhandlungen der sachsischen Akademie der Wissenschaften_ (1895). Note that in A.D. 1, Dec. 25 was a Sunday and not a Friday.] It runs thus in English:
"Year 1 after Christ, in the consulate of Caesar and Paulus, the Lord Jesus Christ was born on the 25th of December, a Friday and 15th day of the new moon." Here again no festal celebration of the day is attested.
There were, however many speculations in the 2nd century about the date of Christ's birth. Clement of Alexandria, towards its close, mentions several such, and condemns them as superstitions. Some chronologists, he says, alleged the birth to have occurred in the twenty-eighth year of Augustus, on the 25th of Pachon, the Egyptian month, i.e. the 20th of May. These were probably the Basilidian gnostics. Others set it on the 24th or 25th of Pharmuthi, i.e., the 19th or 20th of April. Clement himself sets it on the 17th of November, 3 B.C. The author of a Latin tract, called the _De Pascha computus_, written in Africa in 243, sets it by private revelation, _ab ipso deo inspirati_, on the 28th of March. He argues that the world was created perfect, flowers in bloom, and trees in leaf, therefore in spring; also at the equinox, and when the moon just created was full. Now the moon and sun were created on a Wednesday. The 28th of March suits all these considerations. Christ, therefore, being the Sun of Righteousness, was born on the 28th of March.
The same symbolical reasoning led Polycarp [2--In a fragment preserved by an Armenian writer, Ananias of Shirak.] (before 160) to set his birth on Sunday, when the world's creation began, but his baptism on Wednesday, for it was the analogue of the sun's creation. On such grounds certain Latins as early as 354 may have transferred the human birthday from the 6th of January to the 25th of December, which was then a Mithraic feast and is by the chronographer above referred to, but in another part of his compilation, termed _Natilis invicti solis_, or birthday of the unconquered Sun. Cyprian (_de orat. dem._ 35) calls Christ _Sol verus_, Ambrose _Sol novus noster_ (Sermo vii. 13), and such rhetoric was widespread.
The Syrians and Armenians, who clung to the 6th of January, accused the Romans of sun-worship and idolatry, contending with great probability that the feast of the 25th of December had been invented by disciples of Cerinthus and its lections by Artemon to commemorate the _natural_ birth of Jesus. Chrysostom also testifies the 25th of December to have been from the beginning known in the West, from Thrace even as far as Gades. Ambrose, _On Virgins_, iii. ch. 1, writing to his sister, implies that as late as the papacy of Liberius 352-356, the Birth from the Virgin was feasted together with the Marriage of Cana and the Banquet of the 4000 (Luke ix.13), which were never feasted on any other day but Jan. 6.
Chrysostom, in a seermon preached at Antioch on Dec. 20, 386 or 388, says that some held the feast of Dec. 25 to have been held in the West, from Thrace as far as Cadiz, from the beginning. It certainly originated in the West, but spread quickly eastwards. In 353-361 it was observed at the court of Constantius. Basil of Caesarea (died 379) adopted it. Honorius, emperor (395-423) in the West, informed his mother and brother Arcadius (395-408) in Byzantium of how the new feast was kept in Rome, separate from the 6th of January, with its own _troparia_ and _sticharia_.
They adopted it, and recommended it to Chryostom, who had long been in favour of it, as were the other three patriarchs, Theophilus of Alexandria, John of Jerusalem, and Flavian of Antioch. This was under Pope Anastasius, 398-400. John or Wahan of Nice, in a letter printed by Combefis in his _Historia monothelitarum_, affords the above details. The new feast was communicated by Proclus, patriarch of Constantinople (434-446), to Sahak, Catholicos of Armenia, about 440. The letter was betrayed to the Persian king, who accused Sahak of Greek intrigues, and deposed him. However, the Armenians, at least those within the Byzantine pale, adopted it for about thirty years, but finally abandoned it together with the decrees of Chalcedon early in the 8th century.
Many writers of the period 375-450, e.g. Epiphanius, Cassian, Asterius, Basil, Chrysostom and Jerome, contrast the new feast with that of the Baptism as that of the birth _after the flesh_, from which we infer that the latter was generally regarded as a birth according to the Spirit. Instructive as showing that the new feast travelled from West eastwards is the fact (noticed by Usener) that in 387 the new feast was reckoned according to the Julian calandar by writers of the province of Asia, who in referring to other feasts use the reckoning of their local calendars. As early as 400 in Rome an imperial rescript includes Christmas among the three feasts (the others are Easter and Epiphany) on which theatres must be closed. Epiphany and Christmas were not made judicial _sine dies_ until 534.
For some years in the West (as late as 353 in Rome) the birth feast was appended to the baptismal feast on the 6th of January, and in Jerusalem it altogether supplanted it from almost 360 to 440, when Bishop Juvenal introduced the feast of the 25th of December. The new feast was about the same time (440) finally established in Alexandria. The _quadregesima_ of Epiphany (i.e., the feast of the presentation in the Temple, or _hupapante_) continued to be celebrated in Jerusalem on the 14th of February, forty days afer the 6th of January, until the reign of Justinian. In most other places it had long before been put back to the 2nd of February to suit the new Christmas. Armenian historians describe the riots, and display of armed force, without which Justinian was not able in Jerusalem to transfer this feast from the 14th to the 2nd of February.
The grounds on which the Church introduced so late as 350-440 a Christmas feast till then unknown, or, if known, precariously linked with the baptism, seem in the main to have been the following: (1) The transition from adult to infant baptism was proceeding rapidly in the East, and in the West was well-nigh completed. Its natural complement was a festal recognition of the fact that the divine element was present in Christ from the first, and was no new stage of spiritual promotion coeval only with the descent of the Spirit upon him at baptism.
The general adoption of child baptism helped to extinguish the old view that the divine life in Jesus dated from his baptism, a view which led the Epiphany feast to be regarded as that of Jesus' spiritual rebirth. (2) The 4th century witnessed a rapid diffusion of Marcionite, or, as it was now called, Manichaean propaganda, the chief tenet of which was that Jesus either was not born at all, was a mere phantasm, or anyhow did not take flesh of the Virgin Mary. Against this view the new Christmas was a protest, since it was peculiarly the feast of his birth in the flesh, or as a man, and is constantly spoken of as such by the fathers who witnessed its institution.
In Britain the 25th of December was a festival long before the conversion to Christianity, for Bede (_De temp. rat._ ch. 13) relates that "the ancient people of the Angli began the year on the 25th of December when we now celebrate the birthday of the Lord; and the very night which is now so holy to us, they called in their tongue _modranecht (modra niht)_, that is, the mothers' night, by reason we suspect of the ceremonies which in that night-long vigil they performed." With his usual reticence about matters pagan or not orthodox, Bede abstains from recording who the mothers were and what the ceremonies. In 1644 the English puritans forbad any merriment or religious services by act of Parliament, on the ground that it was a heathen festival, and ordered it to be kept as a fast. Charles II. revived the feast, but the Scots adhered to the Puritan view.
Outside Teutonic countries presents are unknown. Their place is taken in Latin countries by the _strebae_, French e'trennes_, given on the 1st of January; this was in antiquity a great holiday, wherefore until late in the 4th century the Christians kept it as a day of fasting and gloom. The setting up in Latin churches of a Christmas _cr`eche_ is said to have been originated by St Francis.
AUTHORITIES -- K.A.H. Kellner, _Heortologie_ (Freiburg im Br., 1906), with Bibliography; Hospinianus, _De festis Christianorum_ (Geneva, 1574); Edw. Mart`ene, _De Antiquis Ecclesiae Ritibus_, iii.31 (Bassani, 1788); J.C.W. Augusti, _Christl. Archaologie_, vols. i. and v. (Leipzig, 1817- 1831); A. J. Benterim, Denkwurdigkeiten_, v. pt. i. p. 528 (Mainz, 1825, &c.); Ernst Friedrich Wernsdorf, _De originibus Solemnium Natalis Christi_ (Wittenberg, 1757, and in J.E. Volbeding, _Thesaurus Commentationum_, Leipzig, 1847); Anton. Bynaeus, _De Natali Jesu Christi_ (Amsterdam, 1689); Hermann Usener, _Religionsgeschichtlicke Untersuchungen_ (Bonn, 1889); Nik. Niles, S.J., _Kalendarium Manuale_ (Innsbruck, 1896); L. Duschesne, _Origines du culte chre'tien_ (3e e'd., Paris, 1889).
-- Frederick Cornwallis Conybeare, M.A., D.Th. (Giessen). Fellow of the British Academy. Formerly Fellow of University College, Oxford. Author of _The Ancient Armenian Texts of Aristotle_; _Myth, Magic and Morals_; &c."
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Park
There is a park near my home.There are a lot of beautiful trees,flowers and birds in the park.So many people go to the park to enjoy their weekends.They like walking or having a picnic in the park.But I like flying a kite with my sisiter there.
\u6211\u5bb6\u9644\u8fd1\u6709\u4e00\u4e2a\u516c\u56ed\u3002\u54ea\u91cc\u6709\u5f88\u591a\u7f8e\u4e3d\u7684\u6811\u3001\u82b1\u548c\u5c0f\u9e1f\u3002\u6240\u4ee5\u5f88\u591a\u4eba\u90fd\u559c\u6b22\u5230\u90a3\u91cc\u53bb\u5ea6\u5468\u672b\u3002\u4ed6\u4eec\u559c\u6b22\u5728\u516c\u56ed\u91cc\u6563\u6b65\u6216\u662f\u91ce\u9910.\u4f46\u662f\u6211\u559c\u6b22\u548c\u6211\u59d0\u59d0\u5728\u90a3\u91cc\u653e\u98ce\u7b5d\u3002
Bedroom
I have a small bedroom.There are only a small bed,a small desk and a small chair in the room.And there is a beautiful doll on my blue bed.Everyday I do my homework,read books and play games with the doll in my bedroom.It is small,but it gives me much happiness.
\u6211\u6709\u4e00\u95f4\u5c0f\u5c0f\u7684\u5367\u5ba4\u3002\u90a3\u91cc\u6709\u4e00\u5f20\u5c0f\u5c0f\u7684\u5e8a\u3001\u5c0f\u5c0f\u684c\u5b50\u548c\u4e00\u628a\u5c0f\u5c0f\u7684\u6905\u5b50\u3002\u800c\u4e14\u8fd8\u6709\u4e00\u4e2a\u6f02\u4eae\u7684\u5a03\u5a03\u5728\u6211\u90a3\u5f20\u84dd\u8272\u7684\u5c0f\u5e8a\u4e0a\u3002\u6211\u6bcf\u5929\u90fd\u5728\u623f\u95f4\u91cc\u5199\u4f5c\u4e1a\uff0c\u770b\u4e66\u548c\u4e0e\u6211\u7684\u5a03\u5a03\u73a9\u3002\u867d\u7136\u623f\u95f4\u5f88\u5c0f\uff0c\u4f46\u662f\u4ed6\u7ed9\u4e86\u6211\u5f88\u591a\u6b22\u4e50\u3002
My father
My father is a tall and handsome man.He is a policeman. Everyday he comes back home very late,because he must help the others.He doesn't have time to examine my homework and take me to the park.But I like my father,because he is a good policeman.
\u6211\u7684\u7238\u7238\u662f\u4e00\u4e2a\u9ad8\u5927\u5e05\u6c14\u7684\u7537\u4eba\u3002\u4ed6\u662f\u4e00\u4e2a\u8b66\u5bdf\u3002\u4ed6\u6bcf\u5929\u90fd\u5f88\u665a\u624d\u56de\u5bb6\uff0c\u56e0\u4e3a\u4ed6\u8981\u5e2e\u52a9\u5176\u4ed6\u7684\u4eba\u3002\u4ed6\u6ca1\u6709\u65f6\u95f4\u7ed9\u6211\u68c0\u67e5\u4f5c\u4e1a\u548c\u5e26\u6211\u53bb\u516c\u56ed\u3002\u4f46\u662f\u6211\u4ecd\u7136\u5f88\u559c\u6b22\u6211\u7684\u7238\u7238\uff0c\u56e0\u4e3a\u4ed6\u662f\u4e00\u4e2a\u597d\u8b66\u5bdf\u3002
A Fox, just at the time of the vintage, stole into a vine-yard where the ripe sunny Grapes were trellised up on high in most tempting show. He made many a spring and a jump after the luscious prize, but, failing in all his attempts, he muttered as he retreated\uff1a"Well what does it matter! The Grapes are sour!"
\u8bd1\u6587\uff1a \u6b63\u5f53\u8461\u8404\u719f\u4e86\u7684\u65f6\u5019\uff0c\u4e00\u53ea\u72d0\u72f8\u5077\u5077\u5730\u6e9c\u8fdb\u4e86\u8461\u8404\u56ed\u3002\u8461\u8404\u67b6\u4e0a\u9ad8\u9ad8\u5730\u6302\u7740\u4eae\u6676\u6676\u7684\u3001\u719f\u900f\u4e86\u7684\u8461\u8404\uff0c\u663e\u5f97\u5341\u5206\u8bf1\u4eba\u3002\u4ed6\u8df3\u4e86\u597d\u51e0\u8df3\uff0c\u8e66\u4e86\u597d\u51e0\u8e66\uff0c\u60f3\u5403\u5230\u8fd9\u7518\u7f8e\u7684\u8461\u8404\uff0c\u4f46\u662f\u4ed6\u7684\u4f01\u56fe\u5168\u843d\u7a7a\u4e86\uff0c\u8d70\u5f00\u7684\u65f6\u5019\uff0c\u4ed6\u81ea\u8a00\u81ea\u8bed\u8bf4\uff1a"\u5f97\u4e86\uff01\u8fd9\u6709\u4ec0\u4e48\uff01\u8fd9\u8461\u8404\u662f\u9178\u7684\u3002"
\u8bcd\u6c47\uff1a trellised up \u7528\u68da\u67b6\u652f\u6491\u7740 in most tempting show \u6700\u8bf1\u4eba\u7684\u6837\u5b50
A mother's love never changes.
\u6bcd\u7231\u6c38\u6052\u3002
An apple a day keeps the doctor away.
\u4e00\u5929\u4e00\u82f9\u679c\uff0c\u4e0d\u7528\u8bf7\u533b\u751f\u3002
A new broom sweeps clean.
\u65b0\u5b98\u4e0a\u4efb\u4e09\u628a\u706b\u3002
An eye for an eye and a tooth for a tooth.
\u4ee5\u773c\u8fd8\u773c\uff0c\u4ee5\u7259\u8fd8\u7259\u3002
An hour in the morning is worth two in the evening.
\u4e00\u65e5\u4e4b\u8ba1\u5728\u4e8e\u6668\u3002
An old dog cannot learn new tricks.
\u8001\u72d7\u5b66\u4e0d\u51fa\u65b0\u628a\u620f\u3002
An ounce of luck is better than a pound of wisdom.
\u806a\u660e\u624d\u667a\uff0c\u4e0d\u5982\u8fd0\u6c14\u3002
An ounce of prevention is worth a pound of cure.
\u9884\u9632\u4e3a\u4e3b\uff0c\u6cbb\u7597\u4e3a\u8f85\u3002
A rolling stone gathers no moss.
\u6eda\u77f3\u4e0d\u751f\u82d4\uff0c\u8f6c\u4e1a\u4e0d\u805a\u8d22\u3002
As a man sows, so he shall reap.
\u79cd\u74dc\u5f97\u74dc\uff0c\u79cd\u8c46\u5f97\u8c46\u3002
A single flower does not make a spring.
\u4e00\u82b1\u72ec\u653e\u4e0d\u662f\u6625\uff0c\u767e\u82b1\u9f50\u653e\u6625\u6ee1\u56ed\u3002
A snow year, a rich year.
\u745e\u96ea\u5146\u4e30\u5e74\u3002
A sound mind in a sound body.
\u5065\u5168\u7684\u7cbe\u795e\u5bd3\u4e8e\u5065\u5eb7\u7684\u8eab\u4f53\u3002
There is a park near my home.There are a lot of beautiful trees,flowers and birds in the park.So many people go to the park to enjoy their weekends.They like walking or having a picnic in the park.But I like flying a kite with my sisiter there.
我家附近有一个公园。哪里有很多美丽的树、花和小鸟。所以很多人都喜欢到那里去度周末。他们喜欢在公园里散步或是野餐.但是我喜欢和我姐姐在那里放风筝。
Bedroom
I have a small bedroom.There are only a small bed,a small desk and a small chair in the room.And there is a beautiful doll on my blue bed.Everyday I do my homework,read books and play games with the doll in my bedroom.It is small,but it gives me much happiness.
我有一间小小的卧室。那里有一张小小的床、小小桌子和一把小小的椅子。而且还有一个漂亮的娃娃在我那张蓝色的小床上。我每天都在房间里写作业，看书和与我的娃娃玩。虽然房间很小，但是他给了我很多欢乐。
My father
My father is a tall and handsome man.He is a policeman. Everyday he comes back home very late,because he must help the others.He doesn't have time to examine my homework and take me to the park.But I like my father,because he is a good policeman.
我的爸爸是一个高大帅气的男人。他是一个警察。他每天都很晚才回家，因为他要帮助其他的人。他没有时间给我检查作业和带我去公园。但是我仍然很喜欢我的爸爸，因为他是一个好警察。
A Fox, just at the time of the vintage, stole into a vine-yard where the ripe sunny Grapes were trellised up on high in most tempting show. He made many a spring and a jump after the luscious prize, but, failing in all his attempts, he muttered as he retreated："Well what does it matter! The Grapes are sour!"
译文： 正当葡萄熟了的时候，一只狐狸偷偷地溜进了葡萄园。葡萄架上高高地挂着亮晶晶的、熟透了的葡萄，显得十分诱人。他跳了好几跳，蹦了好几蹦，想吃到这甘美的葡萄，但是他的企图全落空了，走开的时候，他自言自语说："得了！这有什么！这葡萄是酸的。"
词汇： trellised up 用棚架支撑着 in most tempting show 最诱人的样子
A mother's love never changes.
母爱永恒。
An apple a day keeps the doctor away.
一天一苹果，不用请医生。
A new broom sweeps clean.
新官上任三把火。
An eye for an eye and a tooth for a tooth.
以眼还眼，以牙还牙。
An hour in the morning is worth two in the evening.
一日之计在于晨。
An old dog cannot learn new tricks.
老狗学不出新把戏。
An ounce of luck is better than a pound of wisdom.
聪明才智，不如运气。
An ounce of prevention is worth a pound of cure.
预防为主，治疗为辅。
A rolling stone gathers no moss.
滚石不生苔，转业不聚财。
As a man sows, so he shall reap.
种瓜得瓜，种豆得豆。
A single flower does not make a spring.
一花独放不是春，百花齐放春满园。
A snow year, a rich year.
瑞雪兆丰年。
A sound mind in a sound body.
健全的精神寓于健康的身体。
参考资料：百度
我还千辛万苦
给你翻译出来了呢！！！
people with one bite. People were very scared.
传说有一个叫“年”的怪兽，有一个大嘴，能一口吞下很多人。人们都很怕它。
The custom of putting up red paper and firing fire-crackers is to scare away Nian.
贴红纸和方鞭炮的习俗就是为了吓跑年。
However, people today have long forgotten why they are doing all this, except that they feel the color and the sound add to the excitement of the celebration.
但是，现在人们大多忘记了为什么这么做的原因，只是觉得色彩和响声增加了过节的气氛。
According to the briefing, according to legend there is a Chinese ancient times called the "years" of the monster, the first long tentacles, unusually ferocious. "Year" for many years hiding the sea, only to climb up every New Year's Eve shore, devouring livestock harm human life. Therefore, every New Year's Eve that day, the village young people Walled villages fled to the mountains, to escape the "year" animal damage.
据介绍，相传中国古时候有一种叫“年”的怪兽，头长触角，凶猛异常。“年”长年深居海底，每到除夕才爬上岸，吞食牲畜伤害人命。因此，每到除夕这天，村村寨寨的人们扶老携幼逃往深山，以躲避“年”兽的伤害。
This Year's Eve, Peach Blossom Village, young people are the mountain refuge, from a village outside begging the elderly, saw hiscrutches, arm ride capsule bag, silver to be graceful, head if Lang stars. Some villagers sealed windows locked, and some to pack up and get some Thunbergia sheep, everywhere people shouting, scene of a panic rush. At this time, who determined to take care of the elderly people begging. Village head only an old lady to the elderly more food, and urged him to speed up the mountain to escape the "Year" beast, the old man smiled stroking beard: mother-in-law if I stay at home one night, I have the "year" removed the animal. Head scared the old lady look at, to see him mental healthy, bearing out of the ordinary. She is still continuing to persuade, begging people laugh instead of the phrase. Mother-in-law no option but to leave home and go up the mountain refuge.
这年除夕，桃花村的人们正扶老携幼上山避难，从村外来了个乞讨的老人，只见他手拄拐杖，臂搭袋囊，银须飘逸，目若朗星。乡亲们有的封窗锁门，有的收拾行装，有的牵牛赶羊，到处人喊马嘶，一片匆忙恐慌景象。这时，谁还有心关照这位乞讨的老人。只有村东头一位老婆婆给了老人些食物，并劝他快上山躲避“年” 兽，那老人捋髯笑道：婆婆若让我在家呆一夜，我一定把“年”兽撵走。老婆婆惊目细看，见他鹤发童颜、精神矍铄，气宇不凡。可她仍然继续劝说，乞讨老人笑而不语。婆婆无奈，只好撇下家，上山避难去了。
The middle of the night, "years" to break into the village of animals. It found that the village atmosphere, unlike in previous years: the first lady Village home, the door paste big red, brightly lit candles inside the house. "Year" all animalsa bang. "Year" towards mother-in-law home glower moment, then head over the pastforward. Almost at the entrance to the hospital from a sudden "bang flap" sound of bombing, "year" every tremble, and then move forward together a dare. In fact, "year" fear red flames and炸响. At this time, opening the door to let mother-in-law's house, wearing only a hospital Dahongpao elderly laughter. "Year" scaring the daylights out, embarrassed fled the spurt.
半夜时分，“年”兽闯进村。它发现村里气氛与往年不同：村东头老婆婆家，门贴大红纸，屋内烛火通明。“年”兽浑身一抖，怪叫了一声。“年”朝婆婆家怒视片刻，随即狂叫着扑过去。将近门口时，院内突然传来“砰砰啪啪”的炸响声，“年”浑身战栗，再不敢往前凑了。原来，“年”最怕红色、火光和炸响。这时，婆婆的家门大开，只见院内一位身披红袍的老人在哈哈大笑。“年”大惊失色，狼狈逃蹿了。
The next day is the first day, people who sought refuge back safe and sound very surprised to see the village. At this time, the old lady came before, and hastened to the villagers described the promise of the elderly begging. Together villagers over to the old lady, and mother-in-law saw the door close to the red paper, yard pile of bamboo is still unburned "flap"炸响inside several red candles also issued a Yu ... ... joyvillagers to celebrate the auspicious arrival of their new clothes to wear for a new hat, say hello to friends and relatives at home Daoxi. This matter quickly spread around the village, people are aware of the expulsion of "years" beast approach.
第二天是正月初一，避难回来的人们见村里安然无恙十分惊奇。这时，老婆婆才恍然大悟，赶忙向乡亲们述说了乞讨老人的许诺。乡亲们一齐拥向老婆婆家，只见婆婆家门上贴着红纸，院里一堆未燃尽的竹子仍在“啪啪”炸响，屋内几根红腊烛还发着余光……欣喜若狂的乡亲们为庆贺吉祥的来临，纷纷换新衣戴新帽，到亲友家道喜问好。这件事很快在周围村里传开了，人们都知道了驱赶“年”兽的办法。
Since then the annual New Year's Eve, families paste red couplets, set off firecrackers; household candles Tongming, Shou-more-year-old question. Early in the morning early to go pro-string Daoxi Friends say hello. This custom of the more mass the more widely and became the most solemn of Chinese folk traditional festivals.
从此每年除夕，家家贴红对联、燃放爆竹；户户烛火通明、守更待岁。初一 一大早，还要走亲串友道喜问好。这风俗越传越广，成了中国民间最隆重的传统节日。👀
Park
There is a park near my home.There are a lot of beautiful trees,flowers and birds in the park.So many people go to the park to enjoy their weekends.They like walking or having a picnic in the park.But I like flying a kite with my sisiter there.
我家附近有一个公园。哪里有很多美丽的树、花和小鸟。所以很多人都喜欢到那里去度周末。他们喜欢在公园里散步或是野餐.但是我喜欢和我姐姐在那里放风筝。
Bedroom
I have a small bedroom.There are only a small bed,a small desk and a small chair in the room.And there is a beautiful doll on my blue bed.Everyday I do my homework,read books and play games with the doll in my bedroom.It is small,but it gives me much happiness.
我有一间小小的卧室。那里有一张小小的床、小小桌子和一把小小的椅子。而且还有一个漂亮的娃娃在我那张蓝色的小床上。我每天都在房间里写作业，看书和与我的娃娃玩。虽然房间很小，但是他给了我很多欢乐。
My father
My father is a tall and handsome man.He is a policeman. Everyday he comes back home very late,because he must help the others.He doesn't have time to examine my homework and take me to the park.But I like my father,because he is a good policeman.
我的爸爸是一个高大帅气的男人。他是一个警察。他每天都很晚才回家，因为他要帮助其他的人。他没有时间给我检查作业和带我去公园。但是我仍然很喜欢我的爸爸，因为他是一个好警察。
A Fox, just at the time of the vintage, stole into a vine-yard where the ripe sunny Grapes were trellised up on high in most tempting show. He made many a spring and a jump after the luscious prize, but, failing in all his attempts, he muttered as he retreated："Well what does it matter! The Grapes are sour!"
译文： 正当葡萄熟了的时候，一只狐狸偷偷地溜进了葡萄园。葡萄架上高高地挂着亮晶晶的、熟透了的葡萄，显得十分诱人。他跳了好几跳，蹦了好几蹦，想吃到这甘美的葡萄，但是他的企图全落空了，走开的时候，他自言自语说："得了！这有什么！这葡萄是酸的。"
词汇： trellised up 用棚架支撑着 in most tempting show 最诱人的样子
A mother's love never changes.
母爱永恒。
An apple a day keeps the doctor away.
一天一苹果，不用请医生。
A new broom sweeps clean.
新官上任三把火。
An eye for an eye and a tooth for a tooth.
以眼还眼，以牙还牙。
An hour in the morning is worth two in the evening.
一日之计在于晨。
An old dog cannot learn new tricks.
老狗学不出新把戏。
An ounce of luck is better than a pound of wisdom.
聪明才智，不如运气。
An ounce of prevention is worth a pound of cure.
预防为主，治疗为辅。
A rolling stone gathers no moss.
滚石不生苔，转业不聚财。
As a man sows, so he shall reap.
种瓜得瓜，种豆得豆。
A single flower does not make a spring.
一花独放不是春，百花齐放春满园。
A snow year, a rich year.
瑞雪兆丰年。
A sound mind in a sound body.
健全的精神寓于健康的身体。
参考资料：百度
内容：版面设计可以参考：
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